Exodus 29:14
and the flesh of the bullock, and his skin, and his dung, you burn with fire at the outside of the camp; it [is] a sin-offering.
Literal Standard Version
In The King James Version
In Context
15And you take the first ram, and Aaron and his sons have laid their hands on the head of the ram,
Cross References
Leviticus 4:3if the priest who is anointed sins according to the guilt of the people, then he has brought near for his sin which he has sinned a bullock, a son of the herd, a perfect one, to YHWH, for a sin-offering,
Leviticus 4:12he has even brought out the whole bullock to the outside of the camp, to a clean place, to the place of the pouring out of the ashes, and he has burned it on the wood with fire; it is burned beside the place of the pouring out of the ashes.
Leviticus 4:25And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out its blood at the foundation of the altar of the burnt-offering,
Leviticus 4:32And if he brings in a sheep [for] his offering, a female for a sin-offering, he brings in a perfect one,
Leviticus 5:8and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],
Leviticus 8:17and the bullock, and its skin, and its flesh, and its dung, he has burned with fire, at the outside of the camp, as YHWH has commanded Moses.
Matthew Henry on Exodus 29:2-38
The Consecration of the Priests. ( b. c. 1491.) 1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, 2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. 3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 4 And Aaron and his sons thou shalt bring unto the… Read the whole commentary →