Exodus 29:38
And this [is] that which you prepare on the altar: two lambs, sons of a year, daily continually;
Literal Standard Version
In The King James Version
In Context
39you prepare the first lamb in the morning, and you prepare the second lamb between the evenings;
Cross References
Leviticus 9:17and he brings the present near, and fills his palm with it, and makes incense on the altar, apart from the burnt-offering of the morning.
1 Chronicles 16:40to cause burnt-offerings to ascend continually to YHWH on the altar of burnt-offering, morning and evening, and for all that is written in the Law of YHWH that He charged on Israel.
2 Chronicles 2:4behold, I am building a house for the Name of my God YHWH, to sanctify [it] to Him, to make incense before Him, incense of spices, and a continual arrangement, and burnt-offerings at morning and at evening, at Sabbaths, and at new moons, and at appointed times of our God YHWH; this [is] on Israel for all time.
2 Chronicles 29:7They have also shut the doors of the porch, and quench the lamps, and they have not made incense, and have not caused burnt-offering to ascend in the holy place to the God of Israel,
Ezra 3:3And they establish the altar on its bases, because of the fear on them of the peoples of the lands, and he causes burnt-offerings to ascend on it to YHWH, burnt-offerings for the morning and for the evening.
Ezekiel 46:13And you make a daily burnt-offering of a lamb, son of a year, a perfect one, to YHWH; you make it morning by morning.
Matthew Henry on Exodus 29:2-38
The Consecration of the Priests. ( b. c. 1491.) 1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, 2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. 3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 4 And Aaron and his sons thou shalt bring unto the… Read the whole commentary →