Leviticus 21:10
And the high priest of his brothers, on whose head the anointing oil is poured, and who has consecrated his hand to put on the garments, does not uncover his head, nor tear his garments,
Literal Standard Version
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In Context
Cross References
Genesis 37:34And Jacob tears his raiment, and puts sackcloth on his loins, and becomes a mourner for his son many days,
Exodus 29:29And the holy garments which are Aaron’s are for his sons after him, to be anointed in them and to consecrate their hand in them;
Leviticus 8:7and puts the coat on him, and girds him with the girdle, and clothes him with the upper robe, and puts the ephod on him, and girds him with the girdle of the ephod, and binds [it] to him with it,
Leviticus 10:6And Moses says to Aaron and his sons, to Eleazar and to Ithamar, “You do not uncover your heads, and you do not tear your garments, that you do not die, and He is angry on all the congregation; as for your brothers, the whole house of Israel, they lament the burning which YHWH has kindled;
Leviticus 16:32And the priest whom he anoints, and whose hand he consecrates to act as priest instead of his father, has made atonement, and has put on the linen garments, the holy garments;
Numbers 35:25And the congregation has delivered the manslayer out of the hand of the redeemer of blood, and the congregation has caused him to return to the city of his refuge, to where he has fled, and he has dwelt in it until the death of the chief priest who has been anointed with the holy oil.
Matthew Henry on Leviticus 21:2-10
Laws Concerning the Priests. ( b. c. 1490.) 1 And the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people: 2 But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother, 3 And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled. 4 But he shall not defile himself, being a chief man among his… Read the whole commentary →