Leviticus 5:13

And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”

Literal Standard Version

In The King James Version

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.

In Context

12and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.

14And YHWH speaks to Moses, saying,

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Cross References

Leviticus 2:10and the remnant of the present [is] for Aaron and for his sons, most holy, of the fire-offerings of YHWH.

Leviticus 4:26and he makes incense on the altar with all its fat, as the fat of the sacrifice of the peace-offerings; and the priest has made atonement for him because of his sin, and it has been forgiven him.

Leviticus 5:6and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.

Leviticus 7:6Every male among the priests eats it; it is eaten in a holy place—it [is] most holy;

Hosea 4:8The sin of My people they eat, || And to their iniquity lift up their soul.

Matthew Henry on Leviticus 5:8-14

7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord ; one for a sin offering, and the other for a burnt offering. 8 And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder: 9 And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung… Read the whole commentary →

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