Leviticus 7:21
And when a person comes against anything unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and has eaten of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, indeed, that person has been cut off from his people.”
Literal Standard Version
In The King James Version
In Context
22And YHWH speaks to Moses, saying,
Cross References
Genesis 17:14and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, indeed, that person has been cut off from his people; My covenant he has broken.”
Exodus 12:19seven days leaven is not found in your houses, for anyone eating anything fermented—that person has been cut off from the congregation of Israel, among the sojourners or among the natives of the land;
Leviticus 5:2Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;
Leviticus 7:20and the person who eats of the flesh of the sacrifice of the peace-offerings which [are] YHWH’s, and his uncleanness [is] on him, indeed, that person has been cut off from his people.
Leviticus 7:27any person who eats any blood, indeed, that person has been cut off from his people.”
Leviticus 11:20Every teeming creature which is flying, which is going on four [legs]—it [is] an abomination to you.
Matthew Henry on Leviticus 7:12-35
Law of the Peace-Offering. ( b. c. 1490.) 11 And this is the law of the sacrifice of peace offerings, which he shall offer unto the Lord . 12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. 13 Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings. 14 And of it he shall offer one… Read the whole commentary →