Numbers 20:11
And Moses lifts up his hand and strikes the rock with his rod twice; and much water comes out, and the congregation drinks, and their beasts [drink].
Literal Standard Version
In The King James Version
In Context
Cross References
Exodus 17:6Behold, I am standing before you there on the rock in Horeb, and you have struck on the rock, and waters have come out from it, and the people have drunk.” And Moses does so before the eyes of [the] elderly of Israel,
Numbers 20:8“Take the rod and assemble the congregation—you and your brother Aaron—and you have spoken to the rock before their eyes, and it has given its water, and you have brought out water to them from the rock, and have watered the congregation and their beasts.”
Judges 15:19And God cleaves the hollow place which [is] in Lehi, and waters come out of it, and he drinks, and his spirit comes back, and he revives; therefore [one] has called its name “The fountain of him who is calling,” which [is] in Lehi to this day.
1 Samuel 15:19and why have you not listened to the voice of YHWH—and fly to the spoil, and do evil in the eyes of YHWH?”
1 Kings 13:21and he calls to the man of God who came from Judah, saying, “Thus said YHWH: Because that you have provoked the mouth of YHWH, and have not kept the command that your God YHWH charged you,
1 Chronicles 15:2Then David said, “None [are] to carry the Ark of God, except the Levites, for YHWH has fixed on them to carry the Ark of God and to serve Him for all time.”
Matthew Henry on Numbers 20:2-14
The Death of Miriam; The Water of Meribah; Moses and Aaron Reproved. ( b. c. 1453.) 1 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord ! 4 And why… Read the whole commentary →