Numbers 6:20
and the priest has waved them [as] a wave-offering before YHWH; it [is] holy to the priest, besides the breast of the wave-offering, and besides the leg of the raised-offering; and afterward the Nazarite drinks wine.
Literal Standard Version
In The King James Version
In Context
Cross References
Exodus 29:27and you have sanctified the breast of the wave-offering, and the leg of the raised-offering, which has been waved, and which has been lifted up from the ram of the consecration, of that which [is] for Aaron, and of that which [is] for his sons;
Leviticus 7:31And the priest has made incense with the fat on the altar, and the breast has been Aaron’s and his sons;
Leviticus 7:34For I have taken the breast of the wave-offering and the leg of the raised-offering from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a continuous statute, from the sons of Israel.”
Leviticus 10:15the leg of the raised-offering, and breast of the wave-offering, besides fire-offerings of the fat, they bring in to wave [as] a wave-offering before YHWH, and it has been to you, and to your sons with you, by a continuous statute, as YHWH has commanded.”
Numbers 5:25And the priest has taken the present of jealousy out of the hand of the woman, and has waved the present before YHWH, and has brought it near to the altar;
Psalms 16:10For You do not leave my soul to Sheol, || Nor give your Holy One to see corruption.
Matthew Henry on Numbers 6:2-22
The Law Concerning Nazarites. ( b. c. 1490.) 1 And the Lord spake unto Moses, saying, 2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord : 3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. 4 All the days of his separation shall he eat nothing that is… Read the whole commentary →