Exodus 8:8
And Pharao called Moses and Aaron, and said, Pray for me to the Lord, and let him take away the frogs from me and from my people; and I will send them away, and they shall sacrifice to the Lord.
LXX2012 (US English)
In The King James Version
In Context
Cross References
Exodus 5:2And Pharao said, Who is he that I should listen to his voice, so that I should send away the children of Israel? I do not know the Lord, and I + 5:2 Gr. do not let, etc. will not let Israel go.
Exodus 8:26And Moses said, It can’t be so, for we shall sacrifice to the Lord our God the abominations of the Egyptians; for if we sacrifice the abominations of the Egyptians before them, we shall be stoned.
Exodus 9:33And Moses went forth from Pharao out of the city, and stretched out his hands to the Lord, and the thunders ceased and the hail, and the rain did not drop on the earth.
Exodus 10:17+ 10:17 Gr. accept or allow. pardon therefore my sin yet this time, and pray to the Lord your God, and let him take away from me this death.
Exodus 10:24And Pharao called Moses and Aaron, saying, Go, serve the Lord your God, only + 10:24 Gr. be left of. leave your sheep and your oxen, and let your store depart with you.
Exodus 14:5And it was reported to the king of the Egyptians that the people had fled: and the heart of Pharao was turned, and that of his servants against the people; and they said, What is this that we have done, to let the children of Israel go, so that they should not serve us?
Matthew Henry on Exodus 8:2-16
The Plagues of Egypt. ( b. c. 1491.) 1 And the Lord spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the Lord , Let my people go, that they may serve me. 2 And if thou refuse to let them go, behold, I will smite all thy borders with frogs: 3 And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs: 4 And the frogs… Read the whole commentary →