Genesis 8:21
And the Lord God smelled a smell of sweetness, and the Lord God having considered, said, I will not any more curse the earth, because of the works of men, because the imagination of man is intently bent upon evil things from his youth, I will not therefore any more strike all living flesh as I have done.
LXX2012 (US English)
In The King James Version
In Context
Cross References
Genesis 4:12When you till the earth, then it shall not continue to give its strength to you: you shall be groaning and trembling on the earth.
Genesis 6:5And the Lord God, having seen that the wicked actions of men were multiplied upon the earth, and that every one in his heart was intently brooding over evil continually,
Genesis 9:11And I will establish my covenant with you and all flesh shall not any more die by the water of the flood, and there shall no more be a flood of water to destroy all the earth.
Exodus 29:18And you shall offer the whole ram on the altar, a whole burnt offering to the Lord for a sweet smelling savor: it is an offering of incense to the Lord.
Leviticus 1:9And the entrails and the feet they shall wash in water, and the priests shall put all on the altar: it is a burnt offering, a sacrifice, a smell of sweet savor to the Lord.
Leviticus 1:17And he shall break it off from the wings and shall not separate it, and the priest shall put it on the altar on the wood which is on the fire: it is a burnt offering, a sacrifice, a sweet smelling savor to the Lord.
Matthew Henry on Genesis 8:21-22
Noah's Sacrifice. ( b. c. 2348.) 20 And Noah builded an altar unto the Lord ; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. 21 And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. 22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer… Read the whole commentary →