Joshua 1:8

And the book of this law shall not depart out of your mouth, and you shall meditate in it day and night, that you may know how to do all the things that are written in it; then shall you prosper, and make your ways prosperous, and then shall you be wise.

LXX2012 (US English)

In The King James Version

This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

In Context

7Be strong, therefore, and quit yourself like a man, to observe and do as Moses my servant commanded you; and you shall not turn + 1:7 Gr. from them, sc. the commands. therefrom to the right hand or to the left, that you may be wise in whatever you may do.

9Behold! I have commanded you; be strong and courageous, be not cowardly nor fearful, for the Lord your God is with you in all places whither you go.

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Cross References

Genesis 24:63And Isaac went forth into the plain toward evening to meditate; and having lifted up his eyes, he saw camels coming.

Deuteronomy 5:29+ 5:29 Gr. Who will give that there should be so an heart, etc. O that there were such a heart in them, that they should fear me and keep my commands always, that it might be well with them and with their sons for ever.

Deuteronomy 6:6And these words, all that I command you this day, shall be in your heart and in your soul.

Deuteronomy 17:18And when he shall be established in his government, then shall he write for himself this repetition of the law into a book by the hands of the priests the Levites;

Deuteronomy 29:8And we struck them and took their land, and I gave it for an inheritance to Ruben and Gad, and to the half-tribe of Manasse.

Deuteronomy 30:14The word is very near you, in your mouth, and in your heart, and in your hands to do it.

Matthew Henry on Joshua 1:2-10

Joshua to Esther PREFACE Joshua to Esther This second volume of methodized and practical expositions of the inspired writings ventures abroad with fear and trembling in the same plain and homely dress with the former on the Pentateuch. Ornari res ipsa negat; contenta doceri— the subject requires no ornament; to have it apprehended is all. But I trust, through grace, it proceeds from the same honest design to promote the knowledge of the scripture, in order to the reforming of men's hearts and lives. If I may but… Read the whole commentary →

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