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Proverbs 13:5

A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence. + 13:5 Alexandrine text reads: “Righteousness preserves the simple in the way, but sin makes worthless the ungodly.”

LXX2012 (US English)

In The King James Version

A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

In Context

4Every slothful man desires, but the hands of the active are diligent.

Read all of Proverbs 13

Cross References

Proverbs 6:17The eye of the haughty, a tongue unjust, hands shedding the blood of the just;

Proverbs 30:8Remove far from me vanity and falsehood: and give me not wealth or poverty; but appoint me what is needful and sufficient:

Ezekiel 20:43And you⌃ shall there remember your ways, and your devices wherewith you⌃ defiled yourselves; and you⌃ shall bewail yourselves for all your wickedness.

Daniel 12:2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproach and everlasting shame.

Matthew Henry on Proverbs 13:5

4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. Here is, 1. The misery and shame of the slothful. See how foolish and absurd they are; they desire the gains which the diligent get, but they hate the pains which the diligent take; they covet every thing that is to be coveted, but will do nothing that is to be done; and therefore it follows, They have nothing; for he that will not labour let him hunger, and let him not eat, 2 Thess. iii. 10 . The desire of the… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Almeida (Português)Luther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)聖經 (中文)성경 (한국어)الكتاب المقدس (العربية)बाइबल (हिन्दी)Biblia (Kiswahili)Bibbia Diodati (Italiano)Alkitab (Bahasa Indonesia)Kinh Thánh (Tiếng Việt)

Study Proverbs 13:5

Matthew HenryJamieson-Fausset-BrownAdam ClarkeJohn WesleyJohn CalvinKeil and DelitzschScofieldFamily Bible NotesGeneva Bible Notes (1599)
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