2 Kings 18:4
He removed the high places, and broke in pieces the pillars, and utterly destroyed the groves, and the brazen serpent which Moses made: because until those days the children of Israel burned incense to it: and he called it Nehushtan.
Updated Brenton Septuagint
In The King James Version
In Context
Cross References
Exodus 23:24Thou shalt not worship their gods, nor serve them: thou shalt not do according to their works, but shalt utterly destroy them, and break to pieces their pillars.
Numbers 21:8And Moses prayed to the Lord for the people; and the Lord said to Moses, Make thee a serpent, and put it on a signal- staff; and it shall come to pass that whenever a serpent shall bite a man, everyone so bitten that looks upon it shall live.
Deuteronomy 5:5And I stood between the Lord and you at that time to report to you the words of the Lord (because ye were afraid before the fire, and ye went not up to the mountain), saying,
Deuteronomy 12:2Ye shall utterly destroy all the places in which they served their gods, whose land ye inherit, on the high mountains and on the hills, and under the thick tree.
Judges 6:28And the men of the city rose up early in the morning; and behold, the altar of Baal had been demolished, and the grove by it had been destroyed; and they saw the second bullock, which Gideon offered on the altar that had been built.
1 Kings 15:12And he removed the sodomites out of the land, and abolished all the practices which his fathers had kept up.
Matthew Henry on 2 Kings 18:2-9
Hezekiah's Good Reign. ( b. c. 726.) 1 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign. 2 Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah. 3 And he did that which was right in the sight of the Lord , according to all that David his father did. 4 He removed the high places, and brake the images, and cut down the… Read the whole commentary →