2 Kings 23:24
Moreover Josiah removed the sorcerers, and the wizards, and the teraphim, and the idols, and all the abominations that had been set up in the land of Judah and in Jerusalem, that he might keep the words of the law that were written in the book, which Hilkiah the priest found in the house of the Lord.
Updated Brenton Septuagint
In The King James Version
In Context
23But in the eighteenth year of King Josiah, was the Passover kept to the Lord in Jerusalem.
Cross References
Genesis 31:19And Laban went to shear his sheep; and Rachel stole her father’s images.
Leviticus 20:27And as for a man or woman whosoever of them shall have in them a divining spirit, or be an enchanter, let them both die the death: ye shall stone them with stones, they are guilty.
Deuteronomy 18:12For everyone that does these things is an abomination to the Lord thy God; for because of these abominations the Lord will destroy them from before thy face.
Judges 18:17And the five men who went to spy out the land went up, and entered into the house of Micah, and the priest stood.
2 Kings 21:3And he built again the high places, which Hezekiah his father had demolished; and set up an altar to Baal, and made groves as Ahab king of Israel made them; and worshiped all the host of heaven, and served them.
2 Kings 21:11Forasmuch as Manasseh the king of Judah has wrought all these evil abominations, beyond all that the Amorite did, who lived before him, and has led Judah also into sin by their idols,
Matthew Henry on 2 Kings 23:5-25
Josiah Reforms Judah. ( b. c. 623.) 4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el. 5 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the… Read the whole commentary →