Deuteronomy 1:2

It is a journey of eleven days from Horeb to Mount Seir as far as Kadesh-barnea.

Updated Brenton Septuagint

In The King James Version

( There are eleven days’ journey from Horeb by the way of mount Seir unto Kadesh-barnea.)

In Context

1These are the words which Moses spoke to all Israel on this side Jordan in the desert toward the west near the Red Sea, between Paran Tophel, and Laban, and Aulon, and the gold works.

3And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, Moses spoke to all the children of Israel, according to all things which the Lord commanded him for them:

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Cross References

Leviticus 2:14And if thou wouldest offer a sacrifice of firstfruits to the Lord, it shall be new grains ground and roasted for the Lord; so shalt thou bring the sacrifice of the firstfruits.

Numbers 13:26And they proceeded and came to Moses and Aaron and all the congregation of the children of Israel, to the wilderness of Paran Kadesh; and they brought word to them and to all the congregation, and they showed the fruit of the land:

Numbers 32:8Did not your fathers thus, when I sent them from Kadesh-barnea to spy out the land?

Deuteronomy 1:44And the Amorite who dwelt in that mountain came out to meet you, and pursued you as bees do, and wounded you from Seir to Hormah.

Deuteronomy 2:8And we passed by our brethren the children of Esau, who dwelt in Seir, by the way of Arabah from Elath and from Ezion-geber; and we turned and passed by the way of the desert of Moab.

Joshua 14:6And the children of Judah came to Joshua in Gilgal, and Caleb the son of Jephunneh the Kenizzite said to him, Thou knowest the word that the Lord spoke to Moses the man of God concerning me and thee in Kadesh-barnea.

Matthew Henry on Deuteronomy 1:2-9

Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →

This Verse In Other Editions

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