Deuteronomy 33:7

And this is the blessing of Judah; 1 Hear, Lord, the voice of Judah, 1 And do thou visit his people: 1 His hands shall contend for him, 1 And thou shalt be a help from his enemies.

Updated Brenton Septuagint

In The King James Version

And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.

In Context

6Let Reuben live, and not die; 1 And let him be many in number.

8And to Levi he said, 1 Give to Levi his manifestations, 1 And his truth to the holy man, 1 Whom they tempted in the temptation; 1 They reviled him at the water of strife. 1

Read all of Deuteronomy 33

Cross References

Joshua 15:20This is the inheritance of the tribe of the children of Judah.

2 Samuel 3:1And there was war for a long time between the house of Saul and the house of David; and the house of David grew continually stronger; but the house of Saul grew continually weaker.

2 Samuel 5:19And David inquired of the Lord, saying, Shall I go up against the Philistines? and wilt thou deliver them into my hands? and the Lord said to David, Go up, for I will surely deliver the Philistines into thy hands.

2 Samuel 7:9And I was with thee wheresoever thou wentest, and I destroyed all thine enemies before thee, and I made thee renowned according to the renown of the great ones on the earth.

2 Chronicles 17:12And Jehoshaphat increased in greatness exceedingly, and built in Judea places of abode, and strong cities.

Psalms 20:2O Lord, the king shall rejoice in thy strength; 1 And in thy salvation he shall greatly exult. 1

Matthew Henry on Deuteronomy 33:7-8

6 Let Reuben live, and not die; and let not his men be few. 7 And this is the blessing of Judah: and he said, Hear, Lord , the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou a help to him from his enemies. Here is, I. The blessing of Reuben. Though Reuben had lost the honour of his birthright, yet Moses begins with him; for we should not insult over those that are disgraced, nor desire to perpetuate marks of infamy upon any, though ever so justly fastened at first,… Read the whole commentary →

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