Jeremiah 24:1

The Lord showed me two baskets of figs, lying in front of the temple of the Lord, after Nebuchadnezzar king of Babylon had carried captive Jeconiah son of Jehoiakim king of Judah, and the princes, and the artificers, and the prisoners, and the rich men out of Jerusalem, and had brought them to Babylon.

Updated Brenton Septuagint

In The King James Version

The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.

In Context

2The one basket was full of very good figs, as the early figs; and the other basket was full of very bad figs, which could not be eaten, for their badness.

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Cross References

Deuteronomy 26:2that thou shalt take of the first of the fruits of thy land, which the Lord thy God gives thee, and thou shalt put them into a basket, and thou shalt go to the place which the Lord thy God shall choose to have his name called there.

2 Kings 24:12And Jehoiachin king of Judah came forth to the king of Babylon, he and his servants, and his mother, and his princes, and his eunuchs; and the king of Babylon took him in the eighth year of his reign.

Jeremiah 13:19The cities toward the south were shut, and there was none to open them: Judah is removed into captivity, they have suffered a complete removal.

Jeremiah 22:28Coniah is dishonored as a good-for-nothing vessel; for he is thrown out and cast forth into a land which he knew not.

Jeremiah 29:2Behold, waters come up from the north, and shall become a sweeping torrent, and it shall sweep away the land, and its fullness; the city, and them that dwell in it: and men shall cry and all that dwell in the land shall howl,

Ezekiel 19:9And they put him in chains and in a cage, and he came to the king of Babylon; and he cast him into prison, that his voice should not be heard on the mountains of Israel.

Matthew Henry on Jeremiah 24:1

In the close of the foregoing chapter we had a general prediction of the utter ruin of Jerusalem, that it should be forsaken and forgotten, which, whatever effect it had upon others, we have reason to think made the prophet himself very melancholy. Now, in this chapter, God encourages him, by showing him that, though the desolation seemed to be universal, yet all were not equally involved in it, but God knew how to distinguish, how to separate, between the precious and the vile. Some had gone into captivity… Read the whole commentary →

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