Lamentations 1:3
Judea is gone into captivity by reason of her affliction, 1 And by reason of the abundance of her servitude: 1 She dwells among the nations, 1 She has not found rest: 1 All her pursuers have overtaken her between her oppressors. 1
Updated Brenton Septuagint
In The King James Version
In Context
Cross References
Leviticus 26:36And to those who are left of you I will bring bondage into their heart in the land of their enemies; and the sound of a shaken leaf shall chase them, and they shall flee as fleeing from war, and shall fall when none pursues them.
Deuteronomy 28:64And the Lord thy God shall scatter thee among all nations, from one end of the earth to the other; and thou shalt there serve other gods, wood and stone, which thou hast not known, nor thy fathers.
2 Kings 24:14And he carried away the inhabitants of Jerusalem, and all the captains, and the mighty men, taking captive ten thousand prisoners, and every artificer and smith: and only the poor of the land were left.
2 Kings 25:21And the king of Babylon smote them and slew them at Riblah in the land of Hamath. So Judah was carried away from his land.
Jeremiah 13:19The cities toward the south were shut, and there was none to open them: Judah is removed into captivity, they have suffered a complete removal.
Jeremiah 24:9And I will cause them to be dispersed into all the kingdoms of the earth, and they shall be for a reproach, and a proverb, and an object of hatred, and a curse, in every place whither I have driven them out.
Matthew Henry on Lamentations 1:2-12
Lamentations Since what Solomon says, though contrary to the common opinion of the world, is certainly true, that sorrow is better than laughter, and it is better to go to the house of mourning than to the house of feasting, we should come to the reading and consideration of the melancholy chapters of this book, not only willingly, but with an expectation to edify ourselves by them; and, that we may do this, we must compose ourselves to a holy sadness and resolve to weep with the weeping prophet. Let us consider,… Read the whole commentary →