Leviticus 22:6
whatsoever soul shall touch them shall be unclean until evening; he shall not eat of the holy things, unless he bathe his body in water,
Updated Brenton Septuagint
In The King James Version
In Context
Cross References
Leviticus 11:25And every one that takes of their dead bodies shall wash his garments, and shall be unclean till the evening.
Leviticus 11:28And he that takes of their dead bodies shall wash his garments, and shall be unclean till evening: these are unclean to you.
Leviticus 11:32And on whatsoever one of their dead bodies shall fall it shall be unclean; whatever wooden vessel, or garment, or skin, or sack it may be, every vessel in which work should be done, shall be dipped in water, and shall be unclean till evening; and then it shall be clean.
Leviticus 11:40And he that eats of their carcasses shall wash his garments, and be unclean till evening; and he that carries any of their carcasses shall wash his garments, and bathe himself in water, and be unclean till evening.
Leviticus 16:24And he shall bathe his body in water in the holy place, and shall put on his raiment, and shall go out and offer the whole burnt offering for himself and the whole burnt offering for the people: and shall make atonement for himself and for his house, and for the people, as for the priests.
Haggai 2:13And Haggai said, If a defiled person who is unclean by reason of a dead body, touch any of these, shall it be defiled? And the priests answered and said, It shall be defiled.
Matthew Henry on Leviticus 22:2-10
Laws Concerning the Priests. ( b. c. 1490.) 1 And the Lord spake unto Moses, saying, 2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the Lord . 3 Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the Lord , having his uncleanness upon him, that soul shall be cut off… Read the whole commentary →