Leviticus 4:26
And he shall offer up all his fat on the altar, as the fat of the sacrifice of peace offering; and the priest shall make atonement for him concerning his sin, and it shall be forgiven him.
Updated Brenton Septuagint
In The King James Version
In Context
Cross References
Leviticus 4:8And all the fat of the calf of the sin offering shall he take off from it; the fat that covers the innards, and all the fat that is on the innards,
Leviticus 4:31And he shall take away all the fat, as the fat is taken away from the sacrifice of peace offering, and the priest shall offer it on the altar for a smell of sweet savor to the Lord; and the priest shall make atonement for him, and his sin shall be forgiven him.
Leviticus 5:10And he shall make the second a whole burnt offering, as it is fit; and the priest shall make atonement for his sin which he has sinned, and it shall be forgiven him.
Leviticus 5:16And he shall make compensation for that wherein he has sinned in the holy things; and he shall add the fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of transgression, and his sin shall be forgiven him.
Leviticus 6:7This is the law of the sacrifice, which the sons of Aaron shall bring near before the Lord, before the altar.
Leviticus 14:18And the remaining oil that is on the hand of the priest, the priest shall put on the head of the cleansed leper, and the priest shall make atonement for him before the Lord.
Matthew Henry on Leviticus 4:23-27
22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty; 23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the Lord : it is a sin offering. 25 And the priest shall take of the blood of the… Read the whole commentary →