Numbers 6:20
And the priest shall present them as an offering before the Lord; it shall be the holy portion for the priest beside the breast of the heave offering, and beside the shoulder of the wave offering: and afterward the votary shall drink wine.
Updated Brenton Septuagint
In The King James Version
In Context
Cross References
Exodus 29:27And thou shalt sanctify the separated breast and the shoulder of removal which has been separated, and which has been removed from the ram of consecration, of the portion of Aaron and of that of his sons.
Leviticus 7:31And the priest shall offer the fat upon the altar, and the breast shall be Aaron’s and his sons,
Leviticus 7:34For I have taken the wave breast and shoulder of separation from the children of Israel from the sacrifices of your peace offerings, and I have given them to Aaron the priest and his sons, a perpetual ordinance due from the children of Israel.
Leviticus 10:15They shall bring the shoulder of the choice offering, and the breast of the separation upon the burnt offerings of the fat, to separate for a separation before the Lord; and it shall be a perpetual ordinance for thee and thy sons and thy daughters with thee, as the Lord commanded Moses.
Numbers 5:25And the priest shall take from the hand of the woman the sacrifice of jealousy, and shall present the sacrifice before the Lord, and shall bring it to the altar.
Psalms 16:10They have enclosed themselves with their own fat: 1 Their mouth has spoken pride. 1
Matthew Henry on Numbers 6:2-22
The Law Concerning Nazarites. ( b. c. 1490.) 1 And the Lord spake unto Moses, saying, 2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord : 3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. 4 All the days of his separation shall he eat nothing that is… Read the whole commentary →