Ezekiel 18:20
The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.
Majority Standard Bible
In The King James Version
In Context
Cross References
Exodus 32:33The LORD replied to Moses, “Whoever has sinned against Me, I will blot out of My book.
Leviticus 5:17If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.
Leviticus 16:22The goat will carry on itself all their iniquities into a solitary place, and the man will release it into the wilderness.
Numbers 18:1So the LORD said to Aaron, “You and your sons and your father’s house must bear the iniquity involving the sanctuary. And you and your sons alone must bear the iniquity involving your priesthood.
1 Kings 8:32then may You hear from heaven and act. May You judge Your servants, condemning the wicked man by bringing down on his own head what he has done, and justifying the righteous man by rewarding him according to his righteousness.
2 Kings 14:6Yet he did not put the sons of the murderers to death, but acted according to what is written in the Book of the Law of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”
Matthew Henry on Ezekiel 18:11-21
The Ways of God Justified; God's Vindication of Himself. ( b. c. 593.) 10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, 11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife, 12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, 13 Hath given forth upon usury, and hath taken increase:… Read the whole commentary →