Jeremiah 48:2
There is no longer praise for Moab; in Heshbon they devise evil against her: ‘Come, let us cut her off from nationhood.’ You too, O people of Madmen, will be silenced; the sword will pursue you.
Majority Standard Bible
In The King James Version
In Context
3A voice cries out from Horonaim: ‘Devastation and great destruction!’
Cross References
Numbers 21:26Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land as far as the Arnon.
Esther 3:8Then Haman informed King Xerxes, “There is a certain people scattered and dispersed among the peoples of every province of your kingdom. Their laws are different from everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to tolerate them.
Isaiah 15:1This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night!
Isaiah 16:8For the fields of Heshbon have withered, along with the grapevines of Sibmah. The rulers of the nations have trampled its choicest vines, which had reached as far as Jazer and spread toward the desert. Their shoots had spread out and passed over the sea.
Isaiah 25:10For the hand of the LORD will rest on this mountain. But Moab will be trampled in his place as straw is trodden into the dung pile.
Jeremiah 25:17So I took the cup from the LORD’s hand and made all the nations drink from it, each one to whom the LORD had sent me,
Matthew Henry on Jeremiah 48:2-14
The Judgment of Moab. ( b. c. 605.) 1 Against Moab thus saith the Lord of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed. 2 There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee. 3 A voice of crying shall be from Horonaim, spoiling and great destruction. 4 Moab is destroyed; her little… Read the whole commentary →