Genesis 35:1
After that God said to Jacob, “Leave this country, go to Bethel, stay there. That is where I appeared to you earlier, when you were running away afraid because of your brother Esau. As soon you come to Bethel you will pile up stones, there you will talk to me.” In that way God talked to Jacob.
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In The King James Version
In Context
Cross References
Genesis 12:8After that they went southwards to the hilly country east of what's-that-place, Bethel. They made a camp east of Bethel and west of what's-that-place, Ai, there they put their tents. Again he gathered stones, he made a heap, there he worshipped God.
Genesis 16:8There he said to her, “Hagar, you are Sarai's working woman. Where have you come from? Where are you going?” Hagar replied, “I am running from my boss afraid.”
Genesis 27:41After that Esau was thinking about his father's good word from God, his father gave it to Jacob. Therefore Esau did not like his younger brother. He was thinking, “Later my father will die. We will cry for him. After that I will kill my younger brother.”
Genesis 28:13There in the dream he saw God also, he was standing near the top of the thing for climbing. He said to Jacob, “I am God. I am the one who was looking after Abraham and Isaac, your grandfather and father. Those two also belong to me. This country where you are now sleeping I will give you, for you and your children.
Genesis 29:1After that he went from Bethel on foot. At last he came to them in another country, in the east.
Matthew Henry on Genesis 35:1
In this chapter we have three communions and three funerals. I. Three communions between God and Jacob. 1. God ordered Jacob to Beth-el; and, in obedience to that order, he purged his house of idols, and prepared for that journey, ver. 1-5 . 2. Jacob built an altar at Beth-el, to the honour of God that had appeared to him, and in performance of his vow, ver. 6, 7 . 3. God appeared to him again, and confirmed the change of his name and covenant with him ( ver. 9-13 ), of which appearance Jacob made a grateful… Read the whole commentary →