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Proverbs 24:9

The purpose of folly is sin; And a scoffer is an abomination to men.

Noyes Bible

In The King James Version

The thought of foolishness is sin: and the scorner is an abomination to men.

In Context

8He that deviseth to do evil Shall be called mischief-master.

10If thy spirit faint in the day of adversity, Faint will be thy strength.

Read all of Proverbs 24

Cross References

Proverbs 22:10Cast out the scoffer, and contention will go out; Yea, strife and reproach will cease.

Proverbs 24:8He that deviseth to do evil Shall be called mischief-master.

Isaiah 55:7Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to Jehovah, and he will have mercy upon him, And to our God, for he will abundantly pardon.

Matthew 5:28But I say to you, that whoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.

Matthew 15:19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false testimony, blasphemies.

Matthew Henry on Proverbs 24:8-10

The Malicious and the Scornful. 7 Wisdom is too high for a fool: he openeth not his mouth in the gate. 8 He that deviseth to do evil shall be called a mischievous person. 9 The thought of foolishness is sin: and the scorner is an abomination to men. Here is the description, 1. Of a weak man: Wisdom is too high for him; he thinks it so, and therefore, despairing to attain it, he will take no pains in the pursuit of it, but sit down content without it. And really it is so; he has not capacity for it, and therefore… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Almeida (Português)Luther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)聖經 (中文)성경 (한국어)الكتاب المقدس (العربية)बाइबल (हिन्दी)Biblia (Kiswahili)Bibbia Diodati (Italiano)Alkitab (Bahasa Indonesia)Kinh Thánh (Tiếng Việt)

Study Proverbs 24:9

Matthew HenryJamieson-Fausset-BrownAdam ClarkeJohn WesleyJohn CalvinKeil and DelitzschScofieldFamily Bible NotesGeneva Bible Notes (1599)
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