Romans 3:8

And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.

Noyes Bible

In The King James Version

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

In Context

7For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?

9What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.

Read all of Romans 3

Cross References

Jeremiah 40:16But Gedaliah, the son of Ahikam, said to Johanan, the son of Kareah, “Thou shalt not do this thing, for thou speakest falsely of Ishmael.”

Romans 5:20Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;

Romans 6:15What then? Are we to sin, because we are not under the Law, but under grace? God forbid!

1 Peter 3:16having a good conscience, that, wherein ye are evil spoken of, they may be ashamed that falsely accuse your good conduct in Christ.

Matthew Henry on Romans 3:2-19

The Advantages of the Jews; Objections Answered; The Depravity of Jews and Gentiles. ( a. d. 58.) 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art… Read the whole commentary →

This Verse In Other Editions

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