Romans 4:25
who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.
Noyes Bible
In The King James Version
Who was delivered for our offences, and was raised again for our justification.
In Context
Cross References
Isaiah 53:5But he was wounded for our transgressions; He was bruised for our iniquities; For our peace was the chastisement upon him, And by his stripes are we healed.
Daniel 9:24Seventy weeks are appointed for thy people, and for thy holy city, to complete the iniquity, and to fill up the measure of the sins, and to expiate the guilt, and to bring in everlasting righteousness, and to seal vision and prophet, and to anoint a holy of holies.
Zechariah 13:7Awake, O sword, against my shepherd, Even against the man who is my fellow, saith Jehovah of hosts! Smite the shepherd, and let the sheep be scattered! I will also turn my hand against the lambs.
Romans 3:25whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;
Romans 5:18As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.
Romans 8:32He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Matthew Henry on Romans 4:24-25
The Case of Abraham. ( a. d. 58.) 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification. In the close of the chapter, he applies all to us; and, having abundantly proved that Abraham was justified by faith, he here concludes that his justification was to be the pattern or sampler of ours: It was not… Read the whole commentary →