Romans 6:19
I speak in a way common among men on account of the weakness of your flesh. For as ye once yielded your members as slaves to impurity and to iniquity, in order to commit iniquity, so now yield your members as bondmen to righteousness in order to become holy.
Noyes Bible
In The King James Version
In Context
18and being made free from sin, ye became the bondmen of righteousness.
20For when ye were the slaves of sin, ye were not the bondmen of righteousness.
Cross References
Romans 3:5But if our unrighteousness serve to display the righteousness of God, what shall we say? Is God unrighteous who inflicteth punishment? (I am speaking as men do.)
Romans 6:16Know ye not, that whomever ye choose to obey as a master, his bondmen ye are, whether of sin whose fruit is death, or of obedience whose fruit is righteousness?
Romans 15:1We then who are strong ought to hear the infirmities of the weak, and not to please ourselves.
1 Corinthians 6:11And such were some of you; but ye were washed, but ye were made holy, but ye were accepted as righteous in the name of the Lord Jesus, and in the Spirit of our God.
1 Corinthians 15:32If with the views of men I fought with wild beasts at Ephesus, what advantage is it to me? If the dead rise not, “let us eat and drink, for to-morrow we die.”
Ephesians 2:2in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience;
Matthew Henry on Romans 6:2-23
On Sanctification. ( a. d. 58.) 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness… Read the whole commentary →