Romans 2:14

When Gentiles, who have no Law, do instinctively what the Law requires, they, though they have no Law, are a Law to themselves;

Open English Bible (UK)

In The King James Version

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

In Context

13It is not those who hear the words of a Law that are righteous before God, but it is those who obey it that will be pronounced righteous.

15for they show the demands of the Law written on their hearts; their consciences corroborating it, while in their thoughts they argue either in self-accusation or, it may be, in self-defence –

Read all of Romans 2

Cross References

Acts 10:35but that in every nation he who reverences him and does what is right is acceptable to him.

Acts 17:30True, God looked with indulgence on the days of people’s ignorance, but now he is announcing to everyone everywhere the need for repentance,

Romans 1:32Well aware of God’s decree, that those who do such things deserve to die, not only are they guilty of them themselves, but they even applaud those who do them.

Romans 2:27Indeed, the person who, owing to his birth, remains uncircumcised, and yet scrupulously obeys the Law, will condemn you, who, for all your written Law and your circumcision, are yet a breaker of the Law.

1 Corinthians 11:14Does not nature herself teach us that, while for a man to wear his hair long is degrading to him,

Matthew Henry on Romans 2:2-17

Equity of the Divine Government. ( a. d. 58.) 1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2 But we are sure that the judgment of God is according to truth against them which commit such things. 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and… Read the whole commentary →

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