Romans 3:8

Why should we not say – as some people slanderously assert that we do say – ‘Let us do evil that good may come’? The condemnation of such people is indeed just!

Open English Bible (US)

In The King James Version

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

In Context

7But, if my falsehood redounds to the glory of God, by making his truthfulness more apparent, why am I like others, still condemned as a sinner?

9What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.

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Cross References

Romans 5:20Law was introduced in order that offenses might be multiplied. But, where sins were multiplied, the loving kindness of God was lavished the more,

Romans 6:15What follows, then? Are we to sin because we are living under the reign of love and not of Law? Heaven forbid!

1 Peter 3:16and keeping your consciences clear, so that, whenever you are maligned, those who vilify your good and Christian conduct may be put to shame.

Matthew Henry on Romans 3:2-19

The Advantages of the Jews; Objections Answered; The Depravity of Jews and Gentiles. ( a. d. 58.) 1 What advantage then hath the Jew? or what profit is there of circumcision? 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art… Read the whole commentary →

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