1 Corinthians 2:13
Which things also we speak, not in devarim (words) taught by chochmah haBnei Adam, but in devarim taught by the Ruach Hakodesh, making midrash + 2:13 exposition, interpretation of the things of the Ruach Hakodesh + 2:13 1C 2:12 by means of the words of the Ruach Hakodesh.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Acts 2:4And all were filled with the Ruach Hakodesh, and they began to speak in leshonot acherot as the Ruach Hakodesh was giving the utterance to them.
1 Corinthians 2:1When I came to you, Achim b'Moshiach, I did not come preaching and announcing to you the sod Hashem (mystery of G-d) as a ba'al melitzot (rhetorician, fine talker) or in the excellence of chochmah.
1 Corinthians 2:14But a natural person does not receive the things of the Ruach Hakodesh of Hashem, for they are narrishkait (foolishness) + 2:14 1C 1:21-24 to him, and he is not able to have personal saving da'as of them, because they are discerned in the Ruach Hakodesh.
1 Corinthians 10:3And all of the same spiritual okhel (food) ate, + 10:3 Ex 16:4,35; Dt 8:3; Ps 78:24-29
1 Corinthians 14:2For the one speaking in a lashon (tongue) speaks not to Bnei Adam but to Hashem; for no one grasps with their ears, but the speaker by the Ruach Hakodesh speaks sodot (mysteries).
Colossians 3:16Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and in all Moshiachʼs pnimiyus haTorah (innermost Torah teaching) and words of chizzuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh (soul melodies from the Ruach Hakodesh) with gratitude, singing in your levavot to Hashem. + 3:16 Ps 47:7
Matthew Henry on 1 Corinthians 2:7-16
Discoveries of the Gospel; Spiritual Things Spiritually Discerned. ( a. d. 57.) 6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9 But as it is written, Eye hath not seen, nor ear… Read the whole commentary →