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1 Peter 2:22

Who was beli chet (without sin) V'LO MIRMAH BEFIV (and no deceit was in his mouth); + 2:22 Isa 53:9

Orthodox Jewish Bible

In The King James Version

Who did no sin, neither was guile found in his mouth:

In Context

21It was for this tachlis (purpose) [of your being osei tzedek and suffering] that you were given your kri'ah (calling), because also Moshiach suffered on behalf of you, + 2:21 Isa 53:5-6 leaving you a mofet (example), that you should follow be'ikvot Moshiach (in the steps of Moshiach),

23Rebbe, Melech HaMoshiach, who, being reviled, did not retaliate; suffering, he did not utter iyumim (threats), but handed himself over, entrusting himself to the Shofet Tzedek (Righteous Judge); + 2:23 4:5

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Cross References

Matthew 27:4saying Chatati (I have sinned). I have betrayed dahm naki (innocent blood). But they said, What is that to us? See to that yourself!

Matthew 27:23But Pilate said, Why? What rah (evil) has he done? But they kept shouting all the more, saying, Let him be hanged on HAETZ!

Luke 23:47And the centurion who saw the thing that happened was saying, Baruch Hashem, surely this man was a Tzaddik.

John 8:46Who among you convicts me of chet (sin)? If I speak HaEmes, why do you not have emunah in me?

Hebrews 4:15For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet. + 4:15 T.N. tempted in every way as we are, yet without chet, means chet as inborn and immemorial yetzer hara (evil inclination) which is Chet Kadmon (Original Sin) whose power and control is passed down to Bnei Adam from Adam, Ro 3:9; Ro 5:12 — see Orthodox Jewish Bible Introduction on Moshiach Immanu-El Ben HaAlmah uncontaminated by Chet Kadmon

Hebrews 9:28So he, having been offered up once in order that HU NASA CHET RABBIM + 9:28 Isa 53:12 (he bore away the sin of many) and shall appear sheynit (a second time) for Yeshu'at Eloheinu without reference to chet for those who expectantly khakeh levo'o shel (await the arrival of) Moshiach.

Matthew Henry on 1 Peter 2:14-25

Submission to Magistrates; Various Exhortations; Christ's Example as a Sufferer. ( a. d. 66.) 13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 16 As free, and not using your liberty for a cloak of maliciousness, but as the… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Almeida (Português)Luther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)聖經 (中文)성경 (한국어)聖書 (日本語)الكتاب المقدس (العربية)बाइबल (हिन्दी)Biblia (Kiswahili)Bibbia Diodati (Italiano)Alkitab (Bahasa Indonesia)

Study 1 Peter 2:22

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesGeneva Bible Notes (1599)
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