1 Peter 2:24
Moshiach, who himself NASAH (bore, carried away) + 2:24 Isa 53:4,12 ES PEYSHA'EINU (our transgressions, our sins) + 2:24 Isa 53:5,8,12 in geviyyato + 2:24 Gn 47:18; Isa 53:5 on HAETZ + 2:24 HATEMURAH that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (by whose wounds you were healed). + 2:24 Isa 53:5; Dt 21:23
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 28:38And it shall be upon metzach Aharon (forehead of Aharon), that Aharon may nasa (bear) + 28:38 See this word Isa 53:12 the avon of the kodashim (holy things), which the Bnei Yisroel shall set apart as kodesh in all their mattanot kadoshot (holy gifts); and it shall be always upon his metzach (forehead), that they may be leratzon (accepted, acceptable) before Hashem.
Leviticus 22:9They shall therefore be shomer over My charge, lest they bear chet for it, and die therefore, if they profane it: I Hashem do set them apart as kodesh.
Numbers 18:22Neither must the Bnei Yisroel henceforth come near the Ohel Mo'ed, lest they bear chet, and die.
Psalms 38:4There is no health in my basar 1 because of Thine anger; 1 neither is there any shalom in my atzmot 1 because of my chattat. 1
Isaiah 53:4Surely he hath borne our sufferings, 1 and nasah (carried) + 53:4 Lv 16:22; Isa 53:12 our sorrows; 1 yet we did esteem him stricken, + 53:4 i.e., like a leper is stricken 1 smitten of G-d, + 53:4 See Dt 21:23 and afflicted. 1
Matthew Henry on 1 Peter 2:14-25
Submission to Magistrates; Various Exhortations; Christ's Example as a Sufferer. ( a. d. 66.) 13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 16 As free, and not using your liberty for a cloak of maliciousness, but as the… Read the whole commentary →