2 Chronicles 1:2
Then Sh'lomo spoke unto kol Yisroel, to the commanders of thousands and of hundreds, and to the shofetim, and to every Nasi in kol Yisroel, the Rashei HaAvot.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
1 Kings 3:4And HaMelech went to Giv'on to sacrifice there; for that was the bamah hagedolah (the great high place); a thousand olot did Sh'lomo offer upon that mizbe'ach.
1 Chronicles 15:3And Dovid assembled kol Yisroel together at Yerushalayim, to bring up Aron Hashem unto his makom (place, home) which he had prepared for it.
1 Chronicles 24:4And there were more Rashei HaGevarim found of the Bnei El'azar than of the Bnei Itamar, and thus were they divided. Among the Bnei El'azar there were sixteen Rashim l'Bais Avot, and eight among the Bnei Itamar according to the Bais of their Avot.
1 Chronicles 27:1Now the Bnei Yisroel after their number, namely, the rashei ha'avot and sarim of alafim and me'ot (hundreds), and their shoterim that served HaMelech in any matter of the divisions, which came in and went out chodesh b'chodesh (month by month) throughout all the months of the shanah, each division consisting of twenty and four elef.
1 Chronicles 29:1Furthermore Dovid HaMelech said unto kol HaKahal, Sh'lomo beni (my son), the one Elohim hath chosen, is yet na'ar and tender, and the melachah (work, task) is gedolah; for the palace is not for adam, but for Hashem Elohim.
2 Chronicles 30:2For HaMelech had conferred and agreed with his sarim, and kol HaKahal in Yerushalayim, to keep the Pesach in the second month.
Matthew Henry on 2 Chronicles 1:2-13
Second Chronicles This book begins with the reign of Solomon and the building of the temple, and continues the history of the kings of Judah thenceforward to the captivity and so concludes with the fall of that illustrious monarchy and the destruction of the temple. That monarchy of the house of David, as it was prior in time, so it was superior in worth and dignity to all those four celebrated ones of which Nebuchadnezzar dreamed. The Babylonian monarchy I reckon to begin in Nebuchadnezzar himself— Thou art that… Read the whole commentary →