2 Chronicles 6:33
Then hear Thou from Shomayim, even from Thy dwelling place, and do according to all that the nokhri calleth for to Thee, that kol Amei Ha'aretz may know Shmecha, and fear Thee, as doth Thy people Yisroel, and may know that this Beis which I have built is called by Shimcha.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
1 Samuel 17:46This day will Hashem hand thee over into mine yad; and I will strike thee down, and take thine rosh from thee; and I will give the peger machaneh Pelishtim this day unto the oph hashomayim, and to the chayyat ha'aretz; that kol ha'aretz may know that there is Elohim in Yisroel.
2 Kings 19:19Now therefore, Hashem Eloheinu, save us from his yad, that kol mamlechot ha'aretz may know that Thou art Hashem, even Thou only.
Psalms 22:27The anavim (meek) shall eat and be satisfied; 1 they that seek Him shall praise Hashem. 1 Let your levav live forever! 1
Psalms 67:2Elohim be channun (gracious) unto us, and put a brocha upon us; 1 and may He make His face to shine upon us. 1 Selah 1
Psalms 138:4Kol Malchei Aretz shall praise Thee, Hashem, 1 when they hear the words of Thy mouth. 1
Isaiah 49:6And He said: 1 It is too small a thing that Thou shouldest be Eved to Me 1 to raise up the Shivtei Ya'akov, 1 and to bring back the Netzurei Yisroel (Preserved of Israel, the She'erit); 1 I will also give Thee for Ohr Goyim, 1 that Thou mayest be My Yeshu'ah (Salvation) unto the ketzeh ha'aretz. 1
Matthew Henry on 2 Chronicles 6:13-42
12 And he stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands: 13 For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven, 14 And said, O Lord God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest… Read the whole commentary →