2 Peter 3:9
But Hashem is not slow concerning his havtachah (promise), as some consider slowness, but is demonstrating savlanut (patience) + 3:9 3:15 toward you, not wanting any to perish but all to come to teshuva (repentance).
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 18:23If thou shalt do this thing, and Elohim command thee so, then thou shalt be able to endure, and kol HaAm hazeh shall also go to their place in shalom.
Exodus 33:11And Hashem spoke unto Moshe face to face, as an ish speaketh unto his re'a. And he returned into the machaneh; but his mesharet Yehoshua ben Nun, a na'ar, departed not out of the Ohel.
Psalms 86:15But Thou, Adonoi, art El Rachum and Channun, 1 slow to anger, and plenteous in chesed and emes. 1
Isaiah 46:13I bring near My tzedakah; 1 it shall not be far off, 1 and My Teshuah (Salvation) shall not tarry; 1 and I will place Teshuah in Tziyon 1 for Yisroel Tife'arti (My Glory).
Luke 18:7Now will not Hashem by all means do mishpat for his Bechirim crying out to him yomam valailah? Will he delay long in bringing them help? + 18:7 Ex 22:23; Ps 88:1
Romans 9:22But what if naniach (supposing) Hashem, willing to demonstrate His Charon Af Hashem (burning anger of G-d) and to make known His ko'ach (power), + 9:22 1:16,18 put up with and endured with savlanut (patience) vessels which are objects of G-dʼs Charon Af (burning anger), objects made ready for Churban, + 9:22 Ro 9:3
Matthew Henry on 2 Peter 3:9
Conception of Eternity. ( a. d. 67.) 8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The apostle comes in these words to instruct and establish Christians in the truth of the coming of the Lord, where we may clearly discern the tenderness and affection wherewith he speaks to them, calling them beloved; he had a compassionate concern and a love of good-will for the ungodly wretches who refused to believe divine revelation, but he… Read the whole commentary →