Acts 13:19
And having destroyed SHIVAH GOYIM in eretz Kena'an, he gave as a nachalah (an inheritance) their land + 13:19 Dt 7:1; Josh 14:2; 19:51; Ps 78:55
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 17:8And I will give unto thee, and to thy zera after thee, the Eretz wherein thou art now a ger, kol Eretz Kena'an, for an Achuzzah (Possession) Olam (Everlasting); and I will be their Elohim.
Deuteronomy 7:1When Hashem Eloheicha shall bring thee into ha'aretz whither thou goest to possess it, and hath cast out Goyim rabbim before thee, the Chitti, and the Girgashi, and the Emori, and the Kena'ani, and the Perizzi, and the Chivi, and the Yevusi, shivah Goyim greater and mightier than thou;
Joshua 18:10And Yehoshua cast goral for them in Shiloh before Hashem; and there Yehoshua divided HaAretz unto the Bnei Yisroel according to their portions.
Joshua 23:4Remember I have allotted unto you these Goyim that remain, to be a nachalah for your shvatim, from the Yarden, even kol HaGoyim that I have cut off, even unto the Yam HaGadol + 23:4 Mediterranean Sea toward the setting of the shemesh.
Nehemiah 9:24So the children went in and possessed Ha'Aretz, and Thou subduedst before them the inhabitants of the land, the Kena'anim, and gavest them into their hands, with their melachim, and the people of the land, that they might do with them as they would.
Psalms 135:11Sichon Melech HaEmori, 1 and Og Melech HaBashan, 1 and all the mamlechot Kena'an; 1
Matthew Henry on Acts 13:15-42
Paul at Antioch in Pisidia. 14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. 15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. 16 Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience. 17 The God of this people of Israel chose our fathers, and… Read the whole commentary →