Acts 14:22
Strengthening the nefashot (souls) of Moshiachʼs talmidim, encouraging them to remain in the + 14:22 Orthodox Jewish emunah (faith), and exhorting them that through tzarot rabbot it is necessary for us to enter into the Malchut Hashem.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Isaiah 35:3Make ye the weak hands chazak (strong), 1 and steady the birkayim (knees) koshlot (feeble ones [knees] that give way, i.e., of those of the Golus returning to G-d in Tziyon). 1
Matthew 10:38The one who does not take up his etz shel mesiros nefesh (tree of self-sacrifice) and follow after me, is not worthy of me.
Matthew 19:24And again I say to you, it is easier for a camel to go through the eye of a needle than for an oisher to enter into the Malchut HaShomayim.
Mark 10:24And the talmidim were amazed at his devarim. But again Rebbe, Melech HaMoshiach in reply, says to them, Yeladim, how difficult it is to enter into the Malchut Hashem.
Luke 22:28But you are the ones having remained with me in my nisyonos (temptations).
John 3:5In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim + 3:5 Ps 36:9 [10] and Ruach Hakodesh, + 3:5 Ezek 36:25-27; 37:14 he is not able to enter into the Malchut Hashem. + 3:5 Lk 17:21
Matthew Henry on Acts 14:20-28
Paul Stoned at Lystra; The Disciples Exhorted and Encouraged; Paul and Barnabas Ordain Elders. 19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. 20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. 21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to… Read the whole commentary →