Acts 15:10
Therefore, now why are you testing Hashem by laying an ol (yoke) upon the neck of the talmidim which neither Avoteinu nor we were able to bear? + 15:10 Dt 9:5-6; Jer 31:31-34
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Isaiah 7:12But Achaz said, I will not ask, neither will I tempt Hashem.
Matthew 11:28Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
Galatians 4:1Now I say this: for however much time as the yoresh (heir) has not attained his majority (the state or time of being of full legal age, or his religious majority, his Bar Mitzvah), he differs nothing from an eved, though being Ba'al Bayit of all the nachalah (inheritance).
Galatians 5:1For this “zman cheruteinu” (Pesach Haggadah Kiddush), Moshiach freed us; stand fast, therefore, and be not again bound by an ol (yoke) of avdut (slavery).
Hebrews 9:9Which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (conscience) of the worshiper,
Matthew Henry on Acts 15:7-22
The Council at Jerusalem. 6 And the apostles and elders came together for to consider of this matter. 7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. 8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; 9 And put no difference between us and them, purifying their hearts by… Read the whole commentary →