Acts 17:3
Making a Messianic midrash (homiletical interpretation of the Scriptures) and giving the pshat (rationale) for the yissurim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Luke 24:32And they said to one another, Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?
Luke 24:46And he said to them, Thus it has been written, that the Rebbe, Melech HaMoshiach must suffer his histalkus (passing) and come back to life again from HaMesim on HaYom HaShlishi,
Acts 1:4And, while gathering them at a yechidus, Moshiach gave instructions to them not to depart from Yerushalayim, but to wait for the havtachah (promise) of [Elohim] HaAv which he said, You heard of from Me. + 1:4 Ps 27:14
Acts 3:18But Hashem has thus fulfilled the things which he announced beforehand through the mouth of all the Nevi'im that the Rebbe, Melech HaMoshiach should undergo Messianic yissurim (sufferings).
Acts 9:22But Rav Sha'ul even more was being strengthened and was confounding the unbelieving Yehudim dwelling in Damascus, by proving that this Yehoshua is the Rebbe, Melech HaMoshiach.
Acts 18:28For Rav Apollos was publicly and powerfully refuting the [unbelieving] Yehudim, showing through the Kitvei HaKodesh that Yehoshua is the Rebbe, Melech HaMoshiach.
Matthew Henry on Acts 17:2-10
Paul and Silas at Thessalonica. 1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, 3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great… Read the whole commentary →