Acts 19:9
But when some unbelievers in the shul were being hardened and were disobeying, speaking Chillul Hashem of the Derech Hashem before the multitude, Rav Sha'ul withdrew from them. Rav Sha'ul took the Moshiachʼs talmidim and yom yom was saying shiurim in the [Messianic] yeshiva of Tyrannus.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
2 Kings 17:14Notwithstanding they would not listen, but stubbornly stiffened their necks, like the neck of their avot, that did not believe in Hashem Eloheihem.
2 Chronicles 36:16But they mocked the malachim of Elohim, and despised His words, and derided His nevi'im, until the Chamat Hashem was aroused against His people, until there was no marpeh (remedy, healing).
Nehemiah 9:29And testifiedst against them, that Thou mightest bring them again unto Thy torah; yet they dealt proudly, and paid heed not unto Thy mitzvot, but sinned against Thy mishpatim, which if a man do, he shall live in them; and they stubbornly turned their backs, and hardened their neck, and would not hear.
Proverbs 8:34Ashrei is adam that heareth me, 1 watching daily at my dalatot, 1 waiting at the mezuzot of my doors. 1
Jeremiah 7:26Yet they paid heed not unto Me, nor inclined their ear, but stiffened stubbornly their neck; they did more evil than their Avot.
Matthew 15:14Leave them. They are blind morei derech (guides, teachers) of [the] blind. And if the ivver (blind man) leads the ivrim (blind), both will fall into a pit.
Matthew Henry on Acts 19:9-13
Paul at Ephesus. 8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. 9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. 10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. 11 And God… Read the whole commentary →