Acts 28:22

But we desire to hear from you what you think, for lichora (apparently) with regard to this kat of Judaism, we have da'as that it is spoken keneged (against) everywhere.

Orthodox Jewish Bible

In The King James Version

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

In Context

21And they said to Rav Sha'ul, We neither received iggrot about you from Yehudah nor have any of the Achim arrived and reported or spoke any lashon hora about you.

23And they set a day for him, and they came to him in his lodgings, and there were many of them. And Rav Sha'ul was making a midrash, bearing solemn edut about the Malchut Hashem, and persuading them about Yehoshua from both the Torah of Moshe Rabbenu and from the Nevi'im, from haboker to haerev.

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Cross References

Isaiah 42:20Seeing rabbot, but thou observest not; 1 opening the oznayim, but he heareth not. 1

Acts 5:17But there was an uprising of the Kohen Gadol and all the ones with him of the Tzedukim kat, and they were filled with kinah.

Acts 16:20And having brought them to the chief magistrates, they said, These anashim, being Jews, are disturbing our city,

Acts 24:5For having found this man a troublemaker and an inciter of riots among all the Yehudim throughout kol ha'aretz, a manhig of the kat, + 24:5 of Judaism the Natzrati Kat.

Acts 26:5They have had da'as of this for a long time, if they are willing to bear edut, that according to the most machmir kat of our Orthodox Jewish faith my life has been lived out as a Parush.

1 Peter 2:12Let your hitnahagut (conduct) among the Goyim show feste (excellent) midas chasidus (trait of piety) that, wherein they speak against you as anshei resha (men of wickedness), by observing your ma'asim tovim they may glorify Hashem in the YOM PEKUDDAH (Day of Visitation, Reckoning). + 2:12 Isa 10:3

Matthew Henry on Acts 28:18-23

Paul at Rome. 17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18 Who, when they had examined me, would have let me go, because there was no cause of death in me. 19 But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I… Read the whole commentary →

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