Acts 4:23
And, after having been released, the Moshiachʼs Shlichim came to their own, and reported all the things the Rashei Hakohanim and the Zekenim had said to them.
Orthodox Jewish Bible
In The King James Version
In Context
22For the man was more than ben arba'im shanah, upon whom this ot of refu'ah had been brought about.
Cross References
Psalms 42:4My tears have been my lechem yomam valailah, 1 while they continually say unto me, 1 Where is Eloheicha? 1
Proverbs 13:20He that walketh with chachamim shall be wise, 1 but a companion of kesilim (fools) shall come to harm. 1
Acts 1:13And when they entered, they went up to the aliyyah where they were staying, that is, Kefa and Yochanan and Ya'akov and Andrew and Philippos and T'oma and Bar-Talmai and Mattityahu and Ya'akov Ben-Chalfai and Shim'on the Zealot and Yehudah Ben Ya'akov.
Acts 12:11And Kefa, having come to himself, said, Now I have da'as for sure that HaAdon sent out his malach and delivered me from the hand of Herod and from all the expectation of the Judean people. + 12:11 Ps 34:7; Dan 3:28; 6:22
2 Corinthians 6:14Do not become unequally yoked with koferim + 6:14 Ep 5:7,11 (unbelievers), for what shuttafut (partnership) has Tzedek with Lawlessness? Or where is the Brit (Covenant) between Ohr (light) and Choshech (darkness)? + 6:14 Gn 24:3; Dt 22:10
Matthew Henry on Acts 4:16-23
The Resolution of Peter and John. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. 17 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. 18 And they called them, and commanded them not to speak at all nor teach in the… Read the whole commentary →