Acts 5:12
Now by the hands of the Moshiachʼs Shlichim were being effected many otot and moftim among the people and with a sense of achdus they were all in the Ulam Sh'lomo.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Mark 16:17And these otot (signs) will accompany those that have emunah. BiShmi (In my Name) they will cast out shedim (demons); they will speak with leshonot chadashot + 16:17 Ac 2:4; 10:45-46 (new tongues);
John 10:23And Rebbe, Melech HaMoshiach was walking around in the Beis Hamikdash in the area called Ulam Sh'lomo (Solomonʼs Colonnade).
Acts 2:42And they were keseder (constantly) shtark (steadfastly) devoting themselves to the Moshiachʼs pnimiyus (innermost) Torah as handed on by Moshiachʼs Shlichim (emmisaries of the Rebbe, Melech HaMoshiach) and to being mishtatef (involved, joining) in the Messianic Chavurah (fellowship, company, group), + 2:42 especially one eating the paschal lamb together and to the tishen (shared meals) with Betzi'at HaLechem (Breaking Bread) at the Seudos Moshiach and to the Tefillos.
Acts 3:6And Kefa said, Silver and gold have I none, but such as I have I give to you. In ha-Shem of the Rebbe, Melech HaMoshiach Yehoshua of Natzeret, get up and walk!
Acts 4:30While You stretch out Your hand for refu'ah and otot and moftim to occur through the Shem of Your Eved HaKadosh Yehoshua.
Acts 9:33And there Kefa found a certain ish by the name Aeneas who had been bedridden shmoneh shanim, for he was paralyzed.
Matthew Henry on Acts 5:2-12
The Case of Ananias and Sapphira. 1 But a certain man named Ananias, with Sapphira his wife, sold a possession, 2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet. 3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? 4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine… Read the whole commentary →