Acts 5:32
And we are the eidus (witness) of these matters and so is the Ruach Hakodesh whom Hashem gave to the ones obeying Him.
Orthodox Jewish Bible
In The King James Version
In Context
33And the ones having heard were cut to the quick and in fury were deciding to do away with them.
Cross References
John 7:39But this he said about the Ruach Hakodesh which the ones having emunah (faith) in him were about to receive, for the Ruach Hakodesh had not yet been given, because Rebbe Melech HaMoshiach had not yet received kavod. + 7:39 Yoel 3:1
John 16:7But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you.
Acts 2:4And all were filled with the Ruach Hakodesh, and they began to speak in leshonot acherot as the Ruach Hakodesh was giving the utterance to them.
Acts 2:38And Kefa said to them, Make teshuva (repentance, turning from chet to Hashem) and each of you submit to a tevilah of teshuva in the Shem of Yehoshua HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.
Acts 10:39We are edim (witnesses) of all things which he did both in the countryside of Yehudah and in Yerushalayim. And they also put him to death, having hanged nivlato al haEtz + 10:39 Dt 21:23 (his body on the Tree).
Acts 13:31and he was seen over many yamim by the ones having come up with him from the Galil to Yerushalayim who now are his edim to the people.
Matthew Henry on Acts 5:27-42
The Seizing of the Apostles; The Examination of the Apostles; The Advice of Gamaliel. 26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned. 27 And when they had brought them, they set them before the council: and the high priest asked them, 28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. 29… Read the whole commentary →