Acts 8:25
The ones then having testified and spoken the dvar Adonoi were returning to Yerushalayim and to many villages of the Shomronim preaching the Besuras HaGeulah.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Luke 9:52And Rebbe Melech HaMoshiach sent messengers ahead of him. And having gone, they entered into a village of Shomron in order to make arrangements for him.
Acts 1:8But you will receive ko'ach when the Ruach Hakodesh has come upon you, and you all will be the Eidus (the Witness) of me, in Yerushalayim, and in all Yehudah, and Shomron and as far as ad ketzeh ha'aretz.
Acts 18:5Now when both Sila and Timotiyos came down from Macedonia, Rav Sha'ul was farnumen (preoccupied) and totally absorbed with the dvar Hashem, bearing solemn edut to the Yehudim that Yehoshua is the Moshiach.
Acts 26:22To this day I have obtained ezer (help) from Hashem, to stand and give solemn edut (testimony) before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi'im and Moshe Rabbenu said would happen:
Acts 28:28Therefore, let it be known to you that to the GOYIM + 28:28 Ps 67:2 this Yeshu'at Eloheinu of Hashem was sent, and they will listen. [
1 Peter 5:12To you, through Sila HaAch HaNe'eman (the Faithful Brother in Moshiach), as such I regard him, I have written you briefly, a dvar chizzuk, encouraging you and giving edut (testimony) that this is the true Chen v'Chesed Hashem in which you stand.
Matthew Henry on Acts 8:15-26
The Account of Simon Magus. 14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: 15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) 17 Then laid they their hands on them, and they received the Holy Ghost. 18 And when Simon saw that through laying on of the apostles' hands the Holy Ghost was… Read the whole commentary →