Acts 9:29
And Rav Sha'ul was speaking and debating keneged (against) the Greek-speaking Yehudim; but they were attempting to kill him.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Acts 6:1Now in these yamim of the Messianic talmidim being increased, there was a complaint by the Greek-speaking Yehudim keneged (against) the Sabra Yehudim mitzad (as to) their Greek-speaking Jewish almanot being overlooked in the daily support.
Acts 9:20And immediately in the shuls Rav Sha'ul was preaching Rebbe, Melech HaMoshiach Yehoshua, saying, He is the Ben HaElohim.
Acts 11:20And there were some of them, anashim of Cyprus and Cyrene, who having come to Antioch, were speaking also to the Yevanim, darshenen the Besuras HaGeulah of Adoneinu Yehoshua.
Acts 18:19Then they arrived in Ephesus, and Rav Sha'ul left them there, but he joined the minyan in the shul and debated with the Yehudim.
2 Corinthians 11:26In journeys often, in sakanot mavet (mortal danger) from rivers, in sakanot mavet from robbers, in sakanot mavet from my own people, + 11:26 Ac 9:23 in sakanot mavet from Goyim, + 11:26 Ac 14:5 in sakanot mavet in the shtetl, in sakanot mavet in the country, in sakanot mavet in the sea, in sakanot mavet among achei sheker (false brothers);
Jude 1:9By contrast, Mikha'el the Sar HaMalachim, + 1:9 Dan 10:13 when he took issue with HaSatan and disputed about the geviyyat Moshe + 1:9 Rabbeinu (body of Moses), did not presume to pronounce a slanderous judgment [against HaSatan], but said, “ Hashem rebuke you!”
Matthew Henry on Acts 9:24-32
The Jews Plot to Kill Saul; Saul Is Received by the Apostles; Prosperity of the Church. 23 And after that many days were fulfilled, the Jews took counsel to kill him: 24 But their laying await was known of Saul. And they watched the gates day and night to kill him. 25 Then the disciples took him by night, and let him down by the wall in a basket. 26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. 27 But… Read the whole commentary →