Daniel 1:7

Unto whom the chief of the eunuchs gave names; for he gave unto Daniel the name of Belteshatzar; and to Chananyah, of Shadrakh; and to Mishael, of Meshach; and to Azaryah, of Abednego.

Orthodox Jewish Bible

In The King James Version

Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.

In Context

6Now among these were of the Bnei Yehudah, Daniel, Chananyah, Mishael, and Azaryah;

8But Daniel purposed in his heart that he would not defile himself with the portion of the kingʼs delicacies, nor with the yayin which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself.

Read all of Daniel 1

Cross References

Genesis 41:45And Pharaoh called shem Yosef Tzaphnat Pa'neach; and he gave him as isha Asenat Bat Poti Phera kohen of On. And Yosef went out over all Eretz Mitzrayim.

2 Kings 24:17And Melech Bavel made Matanyah dodo (his + 24:17 Y'hoyakhinʼs uncle) Melech in his place, and changed shmo to Tzidkiyahu (Zedekiah).

Daniel 1:10And the chief of the eunuchs said unto Daniel, I fear adoni hamelech, who hath appointed your meat and your drink; for why should he see your faces worse looking than the yeladim which are of your age? Then shall ye make me endanger my head to the king.

Daniel 2:49Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon, but Daniel remained at the royal court.

Daniel 4:5But at the last Daniel came in before me, whose name was Beltshatzar, according to hashem of my G-d, and in whom is the Ruach Elohin Kadishin (Ruach Elohim HaKadosh); and before him I told the chalom (dream), saying,

Daniel 5:12Forasmuch as an excellent ruach, and da'as, and seichel, interpreting of chalomot, and solving riddles, and explaining enigmas, were found in the same Daniel, whom the king named Beltshatzar. Now let Daniel be called, and he will show the pesher (interpretation, explanation).

Matthew Henry on Daniel 1:2-8

Daniel The book of Ezekiel left the affairs of Jerusalem under a doleful aspect, all in ruins, but with a joyful prospect of all in glory again. This of Daniel fitly follows. Ezekiel told us what was seen, and what was foreseen, by him in the former years of the captivity: Daniel tells us what was seen, and foreseen, in the latter years of the captivity. When God employs different hands, yet it is about the same work. And it was a comfort to the poor captives that they had first one prophet among them and then… Read the whole commentary →

This Verse In Other Editions

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