Deuteronomy 1:2

(There is eleven daysʼ journey from Chorev unto Kadesh-Barnea by way of Mount Se'ir.)

Orthodox Jewish Bible

In The King James Version

( There are eleven days’ journey from Horeb by the way of mount Seir unto Kadesh-barnea.)

In Context

1These are the devarim (words) which Moshe spoke unto kol Yisroel on the far side of the Yarden in the midbar, in the Aravah opposite Suf between Paran, and Tophel, and Lavan, and Chatzerot, and Di-Zahav.

3And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moshe spoke unto the Bnei Yisroel, according unto all that Hashem had given him in commandment unto them,

Read all of Deuteronomy 1

Cross References

Leviticus 2:14And if thou offer a minchah of thy bikkurim unto Hashem, thou shalt offer for the minchah of thy bikkurim ripe ears of grain roasted by the eish, even meal ground from new grain.

Numbers 13:26And they went and came to Moshe, and to Aharon, and to all the congregation of the Bnei Yisroel, unto the Midbar Paran, to Kadesh; and brought back word unto them, and unto Kol HaEdah, and showed them the pri ha'aretz.

Numbers 32:8Thus did Avoteichem, when I sent them from Kadesh-Barnea to look over HaAretz.

Deuteronomy 1:44And HaEmori, which dwelt in that hill country, came out against you, and chased you, as bees do, and destroyed you in Se'ir, even unto Chormah.

Deuteronomy 2:8And when we went on past our brethren the Bnei Esav, who dwell in Se'ir, through the road of the Aravah from Eilat, and from Etzyon-Gever, we turned and passed by on the road through the midbar of Moav.

Joshua 14:6Then the Bnei Yehudah came unto Yehoshua in Gilgal; and Kalev ben Yephunneh the Kenizi said unto him, Thou knowest the thing that Hashem said unto Moshe Ish HaElohim concerning me and thee in Kadesh-Barnea.

Matthew Henry on Deuteronomy 1:2-9

Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →

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