Deuteronomy 14:2
For thou art an Am Kadosh unto Hashem Eloheicha, and Hashem hath chosen thee to be an Am Segullah (treasured people) unto Himself, above kol haamim that are upon ha'adamah.
Orthodox Jewish Bible
In The King James Version
In Context
3Thou shalt not eat any to'evah (detestable thing).
Cross References
Exodus 19:5Now therefore, if ye will obey My voice very carefully, and be shomer over My brit, then ye shall be a segullah (treasured possession) unto Me above all people; for kol ha'aretz is Mine;
Leviticus 19:2Speak unto kol Adat Bnei Yisroel, and say unto them, Ye shall be kedoshim (holy ones): for I Hashem Eloheichem am kadosh.
Leviticus 20:26And ye shall be kedoshim unto Me: for I Hashem am kadosh, and have separated you from the nations, that ye should be Mine.
Deuteronomy 7:7Hashem did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of kol ha'amim;
Deuteronomy 26:18And Hashem hath distinguished thee today to be His Am Segullah (treasured people), as He hath promised thee, and that thou shouldest be shomer over all His mitzvot;
Isaiah 6:13But yet in it shall be a tenth, 1 and it shall be given up to destruction, 1 like the terebinth and like the oak, 1 when they are felled, leave + 6:13 as a remnant a root-stump: 1 so the root-stump shall be the zera kodesh. + 6:13 T.N. This next chapter is possibly the most important in the Bible and is dealt with in The Translator to the Reader.
Matthew Henry on Deuteronomy 14:2-22
What Might Be Eaten, and What Not. ( b. c. 1451.) 1 Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. 2 For thou art a holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. 3 Thou shalt not eat any abominable thing. 4 These are the beasts which ye shall eat: the ox, the sheep, and the goat, 5 The hart, and the roebuck, and the fallow deer, and… Read the whole commentary →