Ephesians 4:21
If indeed you heard about Him and took shiurim in Him, as HaEmes is in Yehoshua.
Orthodox Jewish Bible
In The King James Version
If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
In Context
20But you did not so have lernen of Rebbe, Melech HaMoshiach,
Cross References
Psalms 45:4Gird Thy cherev upon Thy side, O Gibbor, + 45:4 See Isa 9:6 [5] 1 with Thy hod (glory, splendor) and Thy hadar (majesty). 1
Matthew 17:5While he was speaking, hinei! A brightly shining anan (cloud) overshadowed them, and hinei! A bat kol (a voice from heaven) out of the anan was saying, This is My Ben ahuvi (beloved Son) with whom I am well-pleased. Listen to him.
John 1:17Because the matan Torah (giving of the Torah) was graciously bestowed through Moshe, + 1:17 Rabbeinu; Dt 32:46; Ex 31:18; 34:28 but Chesed and Emes of Hashem came through [Rebbe], Melech HaMoshiach Yehoshua. + 1:17 Ex 34:6; Ps 25:10; 40:11; 85:11; Yn 1:49
John 14:6Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me. + 14:6 1Sm 3:7
Acts 3:22Moshe Rabbenu indeed said, NAVI KAMONI + 3:22 T. N. i.e., a prophet like Moses for you Hashem Adonoi will raise up from your achim; to him you will give heed according to everything whatever he may speak to you. + 3:22 Dt 18:15,18
2 Corinthians 11:10As HaEmes of Moshiach is in me, that particular boasting of mine will not be silenced + 11:10 1C 9:15 in the regions of Achaia!
Matthew Henry on Ephesians 4:18-32
Exhortation to Purity and Holiness; Cautions against Sin; Against Grieving the Spirit. ( a. d. 61.) 17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. 20 But ye have not… Read the whole commentary →